It isnâ€™t just fast food that reminds us fast is not always better. The frantic pace of everyday life seems to impede our ability to make changes that are increasingly necessary for a sustainable future. Many have begun to realize that a primary step toward positive social change is to slow down. Cutting edge groups like Canadaâ€™s Adbusters have been promotingÂ Slow Week to encourage SLOW as means to enjoy and prioritize all aspects of life.
Add to that the explosive popularity of the Slow Food Movement. It gently reminds us that by slowing down we can truly savor and honor the celebration of the harvest, the smells and joy of sharing and preparing food with a like-minded community that challenges the Super-Size-Me dogma. Slow Food advocates may delight in the diverse aromatics of flavor saturation; a crisp texture alongside a rich tangy cream, a salty hot flavor next to a cool sour drink.Â Equally important is their praise of locally grown produce pulled from the earth by unexploited labor. Every aspect of food is understood because they choose to slow down enough to find out its provenance.
So, with this same gustatory excitement, letâ€™s start a Slow Sex Movement. Using the slow food movement’s template and their snail iconâ€“who happens conveniently to display an extraordinarily elaborate sexual dance to inch us forwardâ€”slowly. Slow Sex expresses a progressive and more humane view of sexuality. Membership is open and would include people of all sexual orientations.
The slow food movement, for example, in no way vilifies those who eat at Taco Bell. It merely wants more transparency around the whole process it takes to bring fast food to the consumer and to exemplify another way to eat. Just as using sustainable practices for growing healthy food nurture the earth, Slow Sex would not deplete but nurture the individual. If sex is to be sustainable one would seek to build lasting relationships with other humans just as the food movement does with the land and soil. Relations would be cultivated over time rather than on a â€œmere grab and goâ€ basis.
Fast sex is often cold, impersonal and can leave one feeling empty, angry or both. Slowing sex emphasizes the human connection rather than the mere surface, quickie sensations. Slow Sex is hot, engaging, satisfying and celebratory. It could promote passionate kissing, foreplay for all, hand holding and deep soul gazing all of which could increase intimacy.
SEX OUTSIDE THE BOX
We all have the right to explore sexuality without the shackles ofÂ repression, violence, homophobia and capitalism (to name a few). Sexuality is an indisputable force that can be a healing balm or a needed refuge in an often cruel world. Sexual connection can allow us at times to express our authentic selves. Body hatred has sadly forced many to believe they donâ€™t deserve wonderful sex. Slow Sex would be an opportunity to love and honor the beauty in every human body.
The media landscape is clearly bloated with highly processed sex.Â High in fat contentâ€“in terms of the lies it tells.Â High in caloriesâ€“in terms of the burden it places on the possibility of real intimacy.Â It does not celebrate the beauty of imperfection, the vulnerability of tenderness and shared experience.Â It hasnâ€™t time for, or interest in empathic communication about respective desires and boundaries.Â At best it sets people up for misunderstanding and disappointmentâ€“at worst for rape and abuse.
Schools teach youth abstinence-only, which is known not to reduce STDs or pregnancy, while the media simultaneously shoves pornographic images onto our youth long before they have even considered engaging in sexual intercourse. Our culture promotes the idea that young â€œbeautifulâ€ females who spread in Playboy or strip their way through college represent empowered, enviable role models.Â Men and boys experience a separate difficulty. InÂ Men and Sex, author Ron Levant defines nonrelational sex as being rooted within a normal North American male upbringing. This rearing discourages any emotional display, equates emotional intimacy with a loss of autonomy and sexual desire is experienced primarily as lust with no requirements for intimacy or emotional attachment. It is, Levant states, â€œa narcissistic way of experiencing sexuality, exemplified by a sometimes startling lack of empathy.â€ Slow Sex could offer a model of a more intimate and engaged sexuality that confronts the fundamental ways in which culture defines masculinity and femininity.
Slow Sex celebrates the idea that no one should be forced to choose between just two available gender boxes. The intersexual snail icon with its ambiguous genitalia could lead the way. Progressives wanting to challenge the constraints of a restrictive gender binary system could use Slow Sex to promote gender less not gender more. Who decided everyone must check their genitals before choosing a partner, playing a sport, running for office or expressing an emotion? After all, humans exist within a broad range of chromosomal possibilities. The Slow Sex movement would honor this diverse range and help dispel the myth of binary madness.
Pornography and prostitution represent the quintessence of fast nonrelational sex. As our pornified world is saturated with cybersex, teledildodonics, frighteningly realistic sex dolls that will soon come equipped with robotic interiors, few viable alternatives are offered. Technology will never run out of ideas on how to market a faster orgasmâ€“but what if we slowed down to a point of refusing to buy it? Slow sex can be a sex positive alternative for those wanting to explore sexuality outside the tired clichÃ©s rampant in the current sex industry, which if you hadnâ€™t noticed, caters primarily to a pimpâ€™s version of what men’s sexual pleasure must look like.
Many already understand that the contemporary sex-industrial-complex isn’t interested in exploring the range of sexual expressionâ€“itâ€™s interested in profit. Are we all for sale, to some degree, in the sexual marketplace, tainted by the economic system we live in? Can we learn to separate our sexuality from a devouring market that auctions every angle of it? Capitalism, Free Markets and Democracy are far from being synonymous terms and many are beginning to understand this and are attempting to disengage.
A Slow Sex movement could meticulously document educational facts and open vital debates that our sexually repressed nation seems to shy away from. As a global community where many work toward human rights and justice for all, people of conscience will stand by the need to make detailed investigations into the sex industry providing more transparency for everyone. Imagine the day when violent pornography is available but rejected because the populace understands every bit of minutiae involved in its creation and distribution.
ENDLESS SEX WAR?
Slow Sex is about reframing the contentious sex war arguments as a public health issue. Arguing about whether consenting adults have the right to do this or look at that to get off, goes nowhere. Imagine, if we were still stuck on this argument over the use of cigarettes? Of course people have a right to smoke, but we all have the right to know the exact detailed health effects of smoking and consequences of living and working around smokers.Â Public health has successfully used strong health education programs making treatment widely available and reducing the number of addicted adult smokers by half.
Slow sex is not a condemnatory movement, but a movement toward informed pleasure. It isnâ€™t about forcing change but about providing a fair and reasoned platform to address difficult questions about how the culture promotes sexual intimacy, with the caveat to do no harm. Consider the brave words of John Stuart Mill from, On Liberty, â€œThe only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.â€ 
This topic reminds me of the final lines of Sharon Oldâ€™s poem, â€œThe Connoisseuse of Slugsâ€
â€œ…. What I liked
was to draw aside the ivy, breathe the
odor of the wall, and stand there in silence
until the slug forgot I was there
and sent its antennae up out of its
head, the glimmering umber horns
rising like telescopes, until finally the
sensitive knobs would pop out the ends,
delicate and intimate. Years later,
when I first saw a naked man,
I gasped with pleasure to see that quiet
mystery reenacted, the slow
elegant being coming out of hiding and
gleaming in the dark air, eager and so
trusting you could weep.â€ 
Ann J. Simonton is a university lecturer and the coordinator and founder ofÂ Media Watch.Â A reformed SI cover model, she is now a media activist with 11 non-violent civil disobedience arrests to her credit. Her work challenges the restrictive world of beauty, racism, sexism and glamorized media violence. Email: firstname.lastname@example.org
 According to the Â Field Guide to the Slug,Â â€œslugs are hermaphroditic, each animal equipped with both male and female reproductive organs, they mate with themselves only if no other slugs are around. During courtship, two slugs will circle each other … with both partners engaged in ritualized bouts of lunging, nipping, and sideswiping with their tails. The two slugs may also display their disproportionately large sex organs. The great grey garden slug’s penis is nearly half its total body length. In fact, penis size is reflected in the scientific name of one banana slug species: dolichophallus — Latin for “long penis.”
The great grey garden slugs,Â have been known to copulate in midair, suspended by stretchy strands of mucus up to 17 3/4 inches long.
As courtship progresses, a banana slug pair intertwines … stimulating each other for several more hours. Their genital areas swell as the pair move even closer together. Penetration takes place, then each slug alternately releases and receives sperm.â€
How these two slugs disengage after long periods of intense writhing, swollen penetration amidst all that slime gives new meaning to the idea of first sex. I refer the curious to the Field Guide to the Slug for details.
 â€œThe only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him or persuading him, or entreating him, but not for compelling him….Over himself, over his own body and mind, the individual is sovereign.â€
John Stuart Mill, On Liberty (Hertfordshire, UK: Wordworth, (1859) 1996),13.
 The Dead and the Living, Alfred A. Knopf, New York, 1991, pg. 51.
Â©Ann J. Simonton